An Indigenous Feminist’s take on the Ontological Turn: ‘ontology’ is just another word for colonialism

Urbane Adventurer: Amiskwacî

Personal paradigm shifts have a way of sneaking up on you. It started, innocently enough, with a trip to Edinburgh to see the great Latour discuss his latest work in February 2013. I was giddy with excitement: a talk by the Great Latour. Live and in colour! In his talk, on that February night, he discussed the climate as sentient the climate as a ‘common cosmopolitical concern’ [thank you to commenter Philip for pointing out my error in my recollection of the nature of Latour’s assertion about the climate — discussion of this in the comments below]. Funny, I thought, this sounds an awful lot like the little bit of Inuit cosmological thought I have been taught by Inuit friends (friends who have taught me that the climate is an incredibly important organizing concept for many actors). I waited, through the whole talk, to hear the Great Latour credit Indigenous thinkers for…

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Haida?

haidagwaiimuseum

Today I turned 24.

In my life this far I have struggled with identity.

With culture.

With being Haida.

With being mixed.

With ignorant individuals, racism and hate.

This blog is not easy to write. But today, I feel like it is necessary. This story is personal, to me, to my family and to my Nation. So please respect it enough to let me share my truth, my journey and hopefully to make you evaluate your own beliefs.

Lazy, stupid, chug, squaw, Indian, apple, addicted, used, “they get everything for free”, “get over it”, “it’s not my fault”, “get a job”, useless, ugly, drunken Indian, “that’s in the past”

I thought about listing our facts for you to read about past and current injustices against Aboriginal peoples.

Instead I am going to share my story and the story of my family.

This is hard and this is personal.

I hope…

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